Saturday, December 19, 2009

Saturday, December 5, 2009

Louisiana incident

We talked about this at our meeting today- a justice of the peace in Louisiana refused to marry an interracial couple. The details are a little blurry, depending on what you read. Very interesting indeed.

Friday, December 4, 2009

A Few Thoughts on the History of Marriage

At our last meeting, Zac and I both brought the introduction to the same book as material that might inform our conversation. The book is Marriage, A History: From Obedience to Intimacy or How Love Conquered Marriage. I plan to read the whole book when I have some time, but right now I'm busy with wrapping up this semester, and so have just read the introduction. But that chapter raises some really useful questions.

First, I suspect that for people who consider marriage a religious institution consider it to be something fixed and permanent, the rules of which are determined somewhere other than in this world. I'm not sure, because I myself don't subscribe to any religious system, so I would be interested in hearing from people who hold that belief. But, having a strong interest in history, I recognize marriage as something that has likely changed over time and geography, and it seems that examining those changes can tell us a lot about what a culture values. Consequently, examining the history of marriage can give us a sense of how to position the institution of marriage in a way that reflects what we value (if we can ever come to a consensus!)

In the introduction to this book, Coontz points out that she began with the intention of showing how marriage has always been in flux and in crisis. While she acknowledges that this is, to some extent, the case, her own thinking on the subject changed several times over writing the book. What she did discover, to her surprise, was that the current state of the institution of marriage has no real historical precedent, which is to say: that marriage changes and appears to be "in crisis" is not new; what's new are the particular crises surrounding the institution in our current circumstances.

As you might gather from the title of the book, the thing that changed about marriage in modern times is the idea of marrying for love as opposed to financial or political gain. As Coontz writes, people most certainly fell in love in pre-modern cultures, but marriage was

...too vital an economic and political institution to be entered into solely on the basis of something as irrational as love. ... Because marriage was too important a contract to be left up to the two individuals involved, kin, neighbors and other outsiders, such as judges, priests, or government officials were usually involved in negotiating a match. Even when individuals orchestrated their own transitions in and out of marriage, the frequently did so for economic and political advantage rather than for love. (7)


I was thinking about dramatic literature here, though, and specifically Medea, in which this very idea-the dangers of marrying for love-comes up after Jason marries Glauce, the king's daughter. I'll post that debate here at some point, but essentially, Jason argues that although he has two children with Medea, his marriage is expedient and wise politically and economically. But Medea has clearly married Jason under the influence of Aphrodite - for love.

Interestingly, once people settled into this idea of marriage as a love match resulting in life-long intimacy (this was around the 1950s and 60s, the "Leave it to Beaver" era), it began to fall apart. When people accepted that love should be the basis of marriage, and that it should be a close relationship between equals, people started to get divorced more frequently. If those are the criteria for a good marriage, then staying in a loveless marriage that lacks intimacy seems destructive and wrong, so dissolving the marriage is a better choice than continuing it.

In examining why this same dissolution didn't happen in the late 18th Century or the 1920s or in any era when there was a particularly strong crisis for the institution of marriage, Coontz cautions against imagining that it was because in those eras people had stronger relationships. Contrary to what many people believe, there really is no "golden age" of marriage. One of the main root causes she determines is that, until the 1970s, people simply couldn't afford to get divorced.

I wonder, from all of this, what is happening to marriage right here and now. I, myself, know a number of people who are married and seem to have successful relationships. I wonder if it isn't because they all waited until much later in their lives to get married, and were sure they had reached a certain level of personal fulfillment before they decided to commit. From all of this evidence, though, I gather that the representation of marriage - how it's displayed in a culture, and therefore understood by the public - has a huge influence on what kind of respect marriage has. The value of the institution seems to be that it provides a model for how people's relationships should be, what we respect and want to reward and embrace, what we want to live up to. Given all of this, I could make a very strong argument that same sex marriage could save the institution of marriage in our culture.

But that's an entry for another time ...

Wednesday, December 2, 2009

Meeting on Saturday, and the News from New York

First, every time I hear news like today's reports that the New York Senate voted down the gay marriage bill in that state, I'm reminded of how important this public conversation is to have. I always feel somewhat removed from the legislative process, but I think that participation in democracy needs to go beyond just voting or reading about what lawmakers do. If we as citizens (and artists) don't take the time to have these public conversations among ourselves about how we feel about marriage as an institution, and why we believe what we believe about it, we can't begin to understand how and why lawmakers vote the way they do about things that affect our lives and how we are or are not allowed to live. I feel a real urgency to encourage people to start seriously examining where their values about marriage in general come from. Note that the article there talks about the "emotional debate" that took place in the Senate ... in a democracy, isn't it supposed to be our job as citizens to also be engaging in these debates? And as theater artists, aren't we in a unique position to give people different perspectives on the issue?

So ... in case anyone is reading this who hasn't been in touch with us on Facebook or heard about this elsewhere:

Our next public meeting will be happening on Saturday, December 5, this time in an off-campus location. We'll be meeting at Ray's Monkey House on Bardstown Road at 1:00 pm. Please come!

Here's a map:


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Tuesday, December 1, 2009

Remember that spoof video I posted...

...about banning divorce? Well, somebody is actually trying to do it.
It will be interesting to see where this goes.